The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens... View the entire commentary. But it is thought by some, that even if τούτοις in Jde 1:7 do not refer to the angels in Jde 1:6, the words of Jude agree so thoroughly with the tradition of the book of Enoch respecting the fall of the angels, that we must admit the allusion to the Enoch legend, and so indirectly to Genesis 6, since Jude could not have expressed himself more clearly to persons who possessed the book of Enoch, or were acquainted with the tradition it contained. Read Genesis commentary using Commentary Critical and Explanatory on the Whole Bible. Welcome to Bible Hub's library of commentaries. His character, Genesis 6:9. Plug in, Turn on and Be En light ened! A. Victor P. Hamilton, New International Commentary on the Old Testament (NICOT), Eerdmans, 1990–1995, 1,273 pp. The author was not merely collecting ancient stories. However, it does tell … There are a wealth of commentaries on Genesis. Even the oldest books in the Bible refer to it (forexample, Exodus 3:15; Job 28:25-29). Now the only sins that Jude mentions are μὴ τηρῆσαι τὴν ἑαυτῶν ἀρχήν and ἀπολιπεῖν τὸ ἴδιον οἰκητήριον. The first inlet of sin prepares the way for the flood-gates of iniquity. We come to the Bible knowing there is a God. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. In fact, Genesis is a very careful account, which teaches the main principles in the Bible. it can be proved that the angels either possess by nature a material corporeality adequate to the contraction of a human marriage, or that by rebellion against their Creator they can acquire it, or that there are some creatures in heaven and on earth which, through sinful degeneracy, or by sinking into an unnatural state, can become possessed of the power, which they have not by nature, of generating and propagating their species. And when Kurtz endeavours to weaken the force of these words of Christ, by arguing that they do not prove that it is impossible for angels so to fall from their original holiness as to sink into an unnatural state; this phrase has no meaning, unless by conclusive analogies, or the clear testimony of Scripture. Genesis 3. On the other hand, the reference of τούτοις to the angels is altogether precluded by the clause καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, which follows the word ἐκπορνεύσασαι. Now אשּׁה לקח (to take a wife) is a standing expression throughout the whole of the Old Testament for the marriage relation established by God at the creation, and is never applied to πορνεία, or the simple act of physical connection. His insights are lived-through, profound and rich of application. Perhaps she thought that this was the promised seed. III: John – Johnson, Union and Communion - Song of Solomon – Taylor, Ultimate Bible Summary Collection - Jay Smith, Lightfoot NT Commentary from the Talmud and Hebraica, Essential 40: Summaries, Commentaries, Bible Studies, Outlines, BibleSupport.com: E-Sword Modules, Tools, Support, "Study Notes on the Holy Scriptures" by Gary Everett, FreeBibleCommentary.org - Bible commentaries in 25 Languages. Commentary on Genesis 4:1-7 (Read Genesis 4:1-7) When Cain was born, Eve said, I have gotten a man from the Lord. The true God is the Author of the Bible, and He used His sovereign authority to determine the revelations it contains and the sequence in which they are given. "From the expression 'daughters of men," as Dettinger observes, "it by no means follows that the sons of God were not men; any more than it follows from Jeremiah 32:20, where it is said that God had done miracles 'in Israel, and among men,' or from Isaiah 43:4, where God says He will give men for the Israelites, or from Judges 16:7, where Samson says, that if he is bound with seven green withs he shall be as weak as a man, for from Psalm 73:5, where it is said of the ungodly they are not in trouble as men, that the Israelites, or Samson, or the ungodly, were not men at all. Written by well-known and popular theologians, Bible commentaries aid in the study of Scripture by providing explanation and interpretation of Biblical text. The first book of the Pentateuch is one of the most well-known books of the Bible. In this post, I will briefly describe five of the most generally helpful commentaries available on the first book of the Bible. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. in which the legend of the angel marriages is given without ambiguity, belong to the so-called book of Noah, i.e., to a later portion of the Enoch legend, which is opposed in many passages to the earlier legend. Education Details: c. Jacob went near and rolled the stone from the well’s mouth: Jacob also knew he had come to marry one of the daughters of Laban (Genesis 28:2), so he was more than willing to show kindness (and perhaps his strength) to Laban’s daughter Rachel.3. Click the Commentary tab or pulldown menu for a full selection of commentaries over any Bible passage you are researching. Parallel Format via the commentary tab. For, in the first place, the eating in this case was a miracle wrought through the condescending grace of the omnipotent God, and furnishes no standard for judging what angels can do by their own power in rebellion against God. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. Huther, the latest commentator upon this Epistle, who gives the preference to this explanation of τούτοις, and therefore cannot be accused of being biassed by doctrinal prejudices, says distinctly in the 2nd Ed. And with reasons existing for understanding by the sons of God and the daughters of men two species of the genus האדם, mentioned in Genesis 6:1, no valid objection can be offered to the restriction of האדם, through the antithesis Elohim, to all men with the exception of the sons of God; since this mode of expression is by no means unusual in Hebrew. It by no means follows, that because in Genesis 6:1 האדם denotes man as a genus, i.e., the whole human race, it must do the same in Genesis 6:2, where the expression "daughters of men" is determined by the antithesis "sons of God." "), and that the account of the sons of God in Genesis 6, as interpreted by those who refer it to the angels, was afterwards combined and amalgamated with it. Authored by John Schultz, who served many decades as a C&MA Missionary and Bible teacher in Papua, Indonesia. We need cite only one, which occurs in Judg. i. Bible Roman Empire Map - Large Map of the Roman Empire in the Early First Century - Click around on the Places. For Christ Himself distinctly states that the angels cannot marry (Matthew 22:30; Mark 12:25; cf. There is an ancient tradition that Moses wasthe author. Nor do 2 Peter 2:4 and Jde 1:6 furnish any evidence of angel marriages. The Book of Genesis is one of the most well known books of the Bible. Commentaries for the book of Genesis. Up to this time they may have been consistent as the sons of God in their outward conduct. From these passages it is quite evident, that the legend concerning the fall of the angels and stars sprang out of Isaiah 24:21-22 ("And it shall come to pass in that day, that the Lord shall visit the host of the height [המּרום צבא, the host of heaven, by which stars and angels are to be understood on high i.e., the spiritual powers of the heavens] and the kings of the earth upon the earth, and they shall be gathered together, bound in the dungeon, and shut up in prison, and after many days they shall be punished"), along with Isaiah 14:12 ("How art thou fallen from heaven, thou beautiful morning star! Genesis 25. Study the bible online using commentary on Genesis and more! Genesis 11:1-8. 9 of Dillmann's edition of the book of Enoch. Behind every support specialist, Bible study editor, graphic designer, and accountant is a Sunday School teacher, kids volunteer, or small group leader. If Jude had had the πορνεία of the angels, mentioned in the Enoch legends, in his mind, he would have stated this distinctly, just as he does in v. 9 in the case of the legend concerning Michael and the devil, and in v. 11 in that of Enoch's prophecy. The Hebrew word is reshiyth. Peter is merely speaking of sinning angels in general (ἀγγέλων ἁμαρτησάντων) whom God did not spare, and not of any particular sin on the part of a small number of angels; and Jude describes these angels as τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, those who kept not their princedom, their position as rulers, but left their own habitation. about the 200 angels, with their leaders, who lusted after the beautiful and delicate daughters of men, and who came down from heaven and took to themselves wives, with whom they begat giants of 3000 (or according to one MS 300) cubits in height. He was a 17th and early 18th Century minister of the Gospel in … Under these circumstances, the silence of the apostles as to either marriages or fornication on the part of the sinful angels, is a sure sign that they gave no credence to these fables of a Jewish gnosticizing tradition.). There was all the more reason for his doing this, because not only to contradictory accounts of the sin of the angels occur in the Enoch legends, but a comparison of the parallels cited from the book of Enoch proves that he deviated from the Enoch legend in points of no little importance. And yet the Benjamites were Israelites. God separates the earth from the waters, and makes it fruitful. Genesis 26. Luke 20:34.). The commentaries of the Reverend Matthew Henry have been a great blessing to the readers of the Blue Letter Bible since 1996. God declares to Noah his purpose to destroy it, Genesis 6:13. The earth corrupt, and filled with violence, Genesis 6:11-12. His covenant with Noah to preserve a seed, Genesis 6:18-21. Thoughts to begin with as we study the Bible. Daughters were born unto them; so doubtless were sons also; but their daughters are here mentioned as one principal occasion of the sin noted in Genesis 6:2, and of the following deluge. Genesis - Review. But a laxity of choice proves a corresponding laxity of principle. The earth corrupt, and filled with violence, Genesis 6:11-12. Free eBook: Getting Through the Storms in Life. Genesis for everyday readers Why another book on Genesis? The figurative use of the word "son" to denote a variety of relations incidental, and moral as well as natural, was not unfamiliar to the early speaker. The creation of light. Giants and mighty men born; a general degeneracy of mankind, Genesis 6:4-5. ... Bible Commentaries / Commentary Critical and Explanatory on the Whole Bible / Genesis; Share Tweet Save. Commentaries Bible Books. Christian living resources and Bible study to encourage your walk with Jesus Christ. Its stories still resonate with our own experience and pilgrimage with God. Noah is excepted, and finds favour with God, Genesis 6:8. Welcome to Bible Hub's library of commentaries. CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. The wickedness of man in the days of Noah. God said, Let there be light; he willed it, … We are quite unable also to accept as historical testimony, the myths of the heathen respecting demigods, sons of gods, and the begetting of children on the part of their gods, or the fables of the book of Enoch (ch. I want to make this as simple for you as possible, so here are my long-form pulpit notes from decades of experience behind the pulpit and training leaders. His covenant with Noah to preserve a seed, Genesis 6:18-21. Began to multiply, to wit, more than ordinarily; or more than the sons of God, because they practised polygamy, after the example of their predecessor, the ungodly Lamech, Genesis 4:19. Matthew 24:38; Luke 17:27); and the prohibition of mixed marriages under the law (Exodus 34:16; cf. In this description of the angels' sin, there is not the slightest allusion to their leaving heaven to woo the beautiful daughters of men. We do not know who wrote the Book of Genesis. And we do not knowwhen that person wrote the book. God declares to Noah his purpose to destroy it, Genesis 6:13. In Judges 19:30 reference is made to the coming of the children of Israel (i.e., of the twelve tribes) out of Egypt; and directly afterwards (Judges 20:1-2) it is related that "all the children of Israel," "all the tribes of Israel," assembled together (to make war, as we learn from Judges 20:3., upon Benjamin); and in the whole account of the war, Judges 20 and 21, the tribes of Israel are distinguished from the tribe of Benjamin: so that the expression "tribes of Israel" really means the rest of the tribes with the exception of Benjamin. II – Luther, Exposition of Genesis: Volume 1 – Leupold, Exposition on the Book of Psalms – Augustine, The Epistle of James, Practically Explained – Neander, The Epistle of Paul to the Philippians, Practically Explained – Neander, The First Epistle of John, Practically Explained – Neander, The Gospel of Luke, An Exposition – Erdman, The New Testament Commentary Vol. The work of creation ended and approved. It lays the foundations for understanding God, humanity, and his dealings with us. The dying Rachel names her son Ben-oni, "son of my sorrow," while his father called him Benjamin, "son of thy right hand" Genesis 35:18. Through not keeping the ἀρχή (i.e., the position as rulers in heaven) which belonged to them, and was assigned them at their creation, the angels left "their own habitation" (ἴδιον οἰκητήριον); just as man, when he broke the commandment of God and failed to keep his position as ruler on earth, also lost "his own habitation" (ἴδιον οἰκητήριον), that is to say, not paradise alone, but the holy body of innocence also, so that he needed a covering for his nakedness, and will continue to need it, until we are "clothed upon with our hose which is from heaven" (οἰκητήριον ἡμῶν ἐξ οὐρανοῦ). Choose a verse from 'Genesis 1' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . The creation of light. But we can see that Genesis is a very old book. In all these passages אדם (men) denotes the remainder of mankind in distinction from those who are especially named." In the others, the only thing mentioned as the sin of the angels or of the hosts of Azazel, is the fact that they were subject to Satan, and seduced those who dwelt on the earth (54:3-6), or that they came down from heaven to earth, and revealed to the children of men what was hidden from them, and then led them astray to the commission of sin (64:2). God forms the sun, moon, and stars. This is quite sufficient of itself to exclude any reference to angels. Accordingly, about the birth of his son Enosh, was begun the custom calling upon the name of the Lord, no doubt in the family circle of Adam, with whom Sheth continued to dwell. It is easy to see that now the degeneracy of the whole race will go on at a rapid pace. and daughters were born unto them; not daughters only, but sons also, though it may be more daughters than sons, or it may denote remarkable ones, for their beauty or immodesty, or both; and chiefly this is observed for the sake of what follows. Again, the antithesis "sons of God" and "daughters of men" does not prove that the former were angels. Some take "the daughters of man" to be the daughters of the Cainites only. Genesis Summary. This list of commentaries is intended to help the reader understand and apply the Moses’ message in the book of Genesis. But this "assumption" is placed beyond all doubt, by what is here related of the sons of God. Genesis 6 – Man’s Wickedness; God Calls Noah A. For fornication on the part of the angels could only consist in their going after flesh, or, as Hoffmann expresses it, "having to do with flesh, for which they were not created," but not in their going after other, or foreign flesh. "And they took them wives of all whom they chose." There would be no sense in the word ἑτέρας unless those who were ἐκπορνεύσαντες were themselves possessed of σάρξ; so that this is the only alternative, either we must attribute to the angels a σάρξ or fleshly body, or the idea of referring τούτοις to the angels must be given up. He was selected to be the restorer of mankind because of his piety, and may have had many brothers and sisters older than himself. Study Guide for Genesis 29 by David Guzik - Blue Letter Bible. Food appointed. Bible Chapter Commentaries. The word "generations" תולדות tôledot, Genesis 5:1) exhibits a similar freedom and elasticity of meaning, being applied to the whole doings of a rational being, and even to the physical changes of the material world Genesis 2:4. Why then should the fact that the sons of God are distinguished from the daughters of men prove that the former could not be men? Again, according to Enoch 10:12, the angel sinners are "bound fast under the earth for seventy generations, till the day of judgment and their completion, till the last judgment shall be held for all eternity." The words may be very well interpreted, as they were by the earlier Christian theologians, as relating to the fall of Satan and his angels, to whom all that is said concerning their punishment fully applies. “Genesis” means “the birth” or “the beginning,” and this is where Christianity truly starts. Genesis 1. A list of the best commentaries on Genesis ranked by scholars, journal reviews, and site users. Understanding this first book, the Book of Genesis, is crucial to understanding the Old Testament and the entire Bible. 1. The Book of Genesis, the first book of the Hebrew Bible and the Christian Old Testament, is an account of the creation of the world, the early history of humanity, Israel's ancestors, and the origins of the Jewish people. Authors Martin Kessler and Karel Deurloo contribute to its understanding with this concise, text-oriented, literary commentary on this fundamental book of the Bible. And Enok, the seventh from Adam in the same line, exhibited the first striking example of a true believer walking with God in all the intercourse of life. You can find the best commentary on Genesis for … Peter and Jude make no allusion to this point of time, and the supporters of the angel marriages, therefore, have thought well to leave it out when quoting this parallel to Jde 1:6. Commentaries for Genesis Chapter 1 God creates heaven and earth. wicked men, the posterity of Cain, as appears from Genesis 6:2; who are here called men, and the sons of men, by way of contempt, and of distinction; mere men, such as had only the natures and qualities of corrupt men, without the image of God. Genesis 1:1-31. Thus, for example, according to Enoch 54:3, "iron chains of immense weight" are prepared for the hosts of Azazel, to put them into the lowest hell, and cast them on that great day into the furnace with flaming fire. There is not force enough in these two objections to compel us to adopt the conclusion that the sons of God were angels. Genesis 1. on the Whole Bible - Genesis Robert Jamieson, A. R. Fausset, David Brown. | Aug 20, 2019 4.6 out of 5 stars 7 a. An obvious parallel to the moral application is presented in the phrases "the seed of the woman" and "the seed of the serpent." The occasion for the present designation is furnished in the remark of Eve on the birth of Sheth. Free Online Bible Commentaries on all Books of the Bible. Abraham calls Eliezer בן־בותי ben-bēytı̂y, "son of my house" Genesis 15:3. Many commentaries are also available in Its Hebrew name is the same as its first word, Bereshit ("In the beginning").. Genesis is the chronological and theological gateway to the Bible. Cases occur, too, even in simple prose, in which the same term is used, first in a general, and then directly afterwards in a more restricted sense. The “Top 10” list is based on aggregate reviews.. Now if these different legends, describing the judgment upon the stars that fell from heaven, and the angels that followed Satan in seducing man, in just the same manner as the judgment upon the angels who begot giants from women, were in circulation at the time when the Epistle of Jude was written; we must not interpret the sin of the angels, referred to by Peter and Jude, in a one-sided manner, and arbitrarily connect it with only such passages of the book of Enoch as speak of angel marriages, to the entire disregard of all the other passages, which mention totally different sins as committed by the angels, that are punished with bands of darkness; but we must interpret it from what Jude himself has said concerning this sin, as Peter gives no further explanation of what he means by ἁμαρτῆσαι. Thus, Noah is called "the son of five hundred years" Genesis 5:32. And we’re all in it for the same reason—to fuel the church’s mission of making disciples. The sons of God, therefore, are those who are on the Lord's side, who approach him with duly significant offerings, who call upon him by his proper name, and who walk with God in their daily conversation. The evil here described is that of promiscuous intermarriage, without regard to spiritual character. Mentions a deluge, Genesis 6:17. There are many good and strong philosophical and logical reasons to believe in God. Mentions a deluge, Genesis 6:17. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. But it is admitted by all critical writers upon this book, that in the book of Enoch which has been edited by Dillmann, and is only to be found in an Ethiopic version, there are contradictory legends concerning the fall and judgment of the angels; that the book itself is composed of earlier and later materials; and that those very sections (ch. Her son Sheth she therefore regarded as the son of God. p. 303) as a possible one, viz., that the word τούτοις refers back to the ἄνθρωποι ἀσελγεῖς mentioned in Jde 1:4, and as by no means set aside by De Wette's objection, that the thought of Jde 1:8 would be anticipated in that case; for this objection is fully met by the circumstance, that not only does the word οὗτοι, which is repeated five times from Jde 1:8 onwards, refer back to these men, but even the word τούτοις in Jde 1:14 also. Commentaries on Genesis. Animals created. See Also the Unabridged Version; James Rosscup writes that "This is a helpful old set of 1863 for laypeople and pastors to have because it usually comments at least to some degree on problems. Since Adam and Eve, believing in the existence of the true God and His Word has been the principal challenge affecting the quality of life mankind thinks it must have for happiness and prosperity. 1. There is nothing at all here about their taking wives. Wickedness of the World.Unlawful matches of the sons of God with the daughters of men, Genesis 6:1-2, grieve the Spirit of God, who threatens their destruction, Genesis 6:3. Genesis 29 - Genesis 30:1-24. We regard Philippi's explanation (in his Glaubenslehre iii. And in the second place, there is a considerable difference between the act of eating on the part of the angels of God who appeared in human shape, and the taking of wives and begetting of children on the part of sinning angels. From what we see of heaven and earth, we learn the power of the great Creator. In Genesis 6:2 it is stated that "the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose," i.e., of any with whose beauty they were charmed; and these wives bare children to them (Genesis 6:4). Toggle navigation. Genesis 27. The first sabbath. Even the oldest books in the Bible refer to it (for example, Exodus 3:15; Job 28:25-29). "Whom they chose," not for the godliness of their lives, but for the goodliness of their looks. of his commentary, "τούτοις may be grammatically construed as referring to Sodom and Gomorrah, or per synesin to the inhabitants of these cities; but in that case the sin of Sodom and Gomorrah would only be mentioned indirectly." And he wasnot merely recording ancient history. For the fact that Jude was acquainted with the legend of Enoch, and took for granted that the readers of his Epistle were so too, is evident from his introducing a prediction of Enoch in Jde 1:14, Jde 1:15, which is to be found in ch. Book Of Genesis. "It cannot be denied," says Delitzsch, "that the connection of Genesis 6:1-8 with Genesis 4 necessitates the assumption, that such intermarriages (of the Sethite and Cainite families) did take place about the time of the flood (cf.

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